Did your grandma eat baps, cobs or buns?

 It doesn't really matter, they are all the same thing - a bread roll!

OK, so you know who your ancestors were, where they lived, what they did for a living, maybe even what they did for fun and what they looked like - but how did they speak? Did they have a pronounced regional accent, or even use a form of dialect? Maybe they were very grand and only spoke the Queen's English?

The UK has a wide variety of accents and dialects. People in the north east of England sound very different to those in Cornwall or Edinburgh*, but even if you know this, it can still be hard to imagine just how someone may have sounded, especially if you don't have personal experience of hearing voices from a particular area on a regular basis. To give an example, for the first twenty years of my life I was pretty sure I knew how people from Yorkshire spoke, then I moved here and discovered I hadn't got a clue LOL

While it isn't possible to give you an exact replication of your ancestors voice, the following links may help you to understand how accents vary around the regions, and how they have evolved over the centuries.

Sounds Familiar - a collection of sound and audio which give you practical examples of a range of accents from various parts of the UK, and also examples of older pronunciations**.

Sound Comparisons - a collection of audio files demonstrating different pronunciations of the same words from various English (and Germanic) language countries.

The Routes of English - useful for anyone who can trace their ancestors back to the Middle Ages, this sub-section of the BBC site examines the evolution of English throughout the centuries and offers audio examples of how it might have sounded way back when.

* I was once told that the people of Edinburgh speak the best English in the whole of the UK. I have no idea if this is correct, but they do have a pleasant accent.


** I found the older samples from East Anglia particularly fascinating. A lot of my family came from that area, so it was really interesting to hear how they might have spoken.

Resources for tracing your Huguenot ancestors

Some time ago I promised to write about tracing ancestors who were immigrants to Britain and Ireland - finally, here is the first post in that series. I'm going to begin with a look at the Huguenots because, although a sizeable number of people in this part of the world are descended from them we rarely hear much about them.

Image: St Bartholomew's Day Massacre by Francois Dubois courtesy of Wikipedia.

Who were they ? The Huguenots were French Protestants (Calvinists) who fled their home country to escape persecution following the Wars of Religion. Approximately, 60,000 made their way to Britain and Ireland where they were broadly made welcome. In Britain, the largest Huguenot communities could be found in London, East Anglia and Warwickshire - they are credited with the development of the weaving industry in the latter.

I have a French surname, am I of Huguenot descent? Not necessarily. Prior to the arrival of the Huguenots, there were a significant number of people in Britain and Ireland who had French surnames. These were people who were either of Norman descent, or who were closely connected to the Normans in some other way, for example: servants, tenants or soldiers. If your surname can be traced back beyond the 17th century, it is more likely to be Norman. Having said that, many people in Britain and Ireland are of Huguenot descent, especially in the areas where they mainly settled - it is estimated that 25% of Londoners have a Huguenot ancestor.

How do I find out more? You can make a start by visiting the website of The Huguenot Society of Great Britain and Ireland which contains lots of useful information for anyone starting to research in this area. The Family History page includes a number of really helpful files you can download.

 Image: Huguenot weavers cottages in Canterbury by Suzanne Knights

Further Reading:

• The Huguenots in London
• Huguenots message board (Also covers Walloons) 
• Online tour of a Huguenot's house
• A webring for Huguenot websites
• Huguenot names found in Devon 
• The Huguenot page on Wikipedia
  

Books:

• Ireland's Huguenots and Their Refuge, 1662-1745: An Unlikely Haven
• Huguenot Heritage: The History and Contribution of the Huguenots in Britain

Presentment Bills of the Archdeaconry of Nottingham

I have posted about the Presentment Bills of the Archdeaconry of Nottingham before, but only in passing. They are such a fascinating resource that I thought they really deserved a post of their own.

What are they: The presentment bills are a collection of documents created by church wardens in the 16th and 17th centuries detailing the names (and often other information) of people who had broken church law. Typical 'offences' would be such things as failing to attend church, failing to have a new baby baptised or indulging in immoral behaviour. As far as I know, all parishes maintained such records, but only Nottingham has created an online catalogue.

Which areas do they cover: The bills cover the Bingham, Retford, Newark and Nottingham deaneries. To find out which area your ancestors lived in try the table on this page.

How can they help: If you happen to have ancestors from Nottinghamshire, there is a good chance you will find some reference to them in these bills. Or, if not your direct ancestors, then members of their extended family. Some entries are quite detailed and will provide more than just a name. I have found spouses and occupations in entries pertaining to my relatives.

Furthermore, they can tell you a little about the kind of people your ancestors were. I discovered one branch of my family were regularly penalised for not attending church. This makes sense. The family were Anabaptist therefore they did not recognise the authority of the Anglican church and were classed as non-Conformists. Another branch received similar penalties, they were recusant Catholics. Of course, if your ancestors were penalised for non-attendance, that does not mean they followed a non-conformist religion. It could simply mean they were not particularly religious at all. Then as now, many people only really felt the need to attend church for 'hatches, matches and dispatches' and would have resisted attempts to force them to attend every Sunday.

You can find a longer and more detailed description of the bills here.

Examples: The easiest way to search, is to open the page you want to view and use your computers built in search tool. I clicked on the link for the Bingham Deanery for Easter 1608 and didn't find any of my relatives listed - they must have been behaving themselves LOL However, there a few interesting entries.

AN/PB 293/2/47 24.9.1603 Wilford
Summer and winter 1603/4
Churchwardens present the following: Joan Stafford, widow, a railer, a scold and an uncharitable liver.
Bound together with other documents from the same series, AN/PB 293/2.

Thankfully I'm not related to Joan - although I do wonder if she really was as unpleasant as that description suggests.

AN/PB 293/2/49 24.9.1603 Shelford
Summer and winter 1603/4
One churchwarden presents the following: Wm Smyth for detaining the surplice from the parish, and for using very uncomely words as 'turd in the churchwardens teeth', which was spoken in the church porch.
Bound together with other documents from the same series, AN/PB 293/2.

Not much to add there except to say Mr Smith sounds like a very rude man.

AN/PB 293/2/56 1603 (c) Barnby in the Willows
Summer and winter 1603/4?
Churchwardens present the following: John Burt and Alse Nealer for a common fame that John Burt said that he lay on the bed with the said Alse in the night time; Robert England for a slandering of his neighbour Edmund Ward, saying that he lived upon 'sheefts' and made a benefit of cavilling with other men, and the said Robert said with slanderous speeches on 10 July last that Edmund Ward had practised this two years to take his house on his head; the said Robert was slandered by Roger Richardson's wife that he came to her bed and would have lain with her, and that he brought her some plums in his hat.
No place name given; identified as Barnby in the Willows from names of churchwardens.
No date given; found in series of presentment bills from 1603 and 1604.
Bound together with other documents from the same series, AN/PB 293/2.

Trying to seduce a woman with a hat full of plums - it sounds like a scene from a Carry On film LOL I suppose this was the pre-chocolate era so the poor chap would have had to make do with whatever was at hand.

And finally, my favourite entry . . .

AN/PB 294/2/66 7.5.1607 East Markham
Easter 1607
Churchwardens present the following: Elizabeth Cowper for fornication with Thomas Browne, as she says; Nicholas Storke for being absent from church on the Sabbath day and being at bowls; we asked him a reason for his absence and he answered 'he can reade as much at hoam & that he knoweth our reder for no lawfull minister', but we know our reader has a licence by one Mr Dodsworth of York for Mr Field's absence.
Written in another hand above each of the names: 'emt'.
Written in another hand at side of page: 'R'.

If I were in Mr Storke's shoes I think I would have gone bowling rather than spend my Sundays with a bunch of people who felt the need to police my morals LOL

Resources for finding your witches

In my post yesterday, I included a reference to a trial for witchcraft. Of course, the people who were executed on that occasion were not the only ones who were accused of such a crime and many people living today are descended from those who came to the attention of witch hunters. I have an alleged witch in my tree - a very long way back, you'll find her in one of the sources linked below - if you think you also have a witchy ancestor here are a few resources you might find useful.

• About.com: Hunting for witches in the family tree - A list of resources covering both Europe and the US.
• Historical Witchcraft Trials in England, The Channel Islands, Ireland and Scotland - Details of trials held in the British Isles.
• Essex Witch Trials - Focuses mainly on Essex which was almost the epicentre of witch hunting, but there is also some information about trials elsewhere in England. Also a lot of fascinating background information.
• The Pendle Witches - Probably the most famous English witches, this site provides background and history as well as details of the witches confessions. I visited Pendle in the early 80s and while I don't think it is in the grip of evil forces, it certainly has an atmosphere.
• The Witch Hunts - Lots of historical information about European witch hunts between 1400 and 1800.
• The Old Bailey Online - The online database of London's central criminal court includes details of some witchcraft trials.
• Fortean Times: Witchfinders - Malcolm Gaskill takes a look at witch finders including the most infamous, Matthew Hopkins.

It is important to remember that those who were accused of witchcraft were unlikely to actually be witches and would not have described themselves as such. The reasons for the witch hunting phenomena are varied, but those accused tended to be people who for some reason were outside mainstream society, those who followed non-conformist religions or those who were perceived to be getting above their allotted station in life or who fell out with the wrong people.

That Was A Year That Was

The online encyclopaedia, Wikipedia, receives a lot of criticism for inaccuracy. To an extent this criticism is warranted, there are some bogus entries. However, Wikipedia is a good starting point for further research. It is particularly useful for adding background to your research because of it's pages devoted to the events of specific years, or even specific days.

I'm one of those people who like to add background to the lists of dates and names I compile. I don't think I'm unusual in this, most family historians do like to study local and national history, culture, etc. in an attempt to bring some colour to the basic details which are all many of us have about our ancestors. Even if we know more, it is useful to know what was going on in the society our ancestors lived in, often this information can help to explain why they did certain things, for example: moving to a new town. This is where a comprehensive encyclopaedia is extremely handy.

So, if you are curious about the world your ancestors were born into, pop over to Wikipedia, type a date into the search box, and browse the resulting page. To give you an example of what you might find, I did a search for 1682, the year my 8 x great grandmother, Elizabeth Holmes was born in Rolleston, Nottinghamshire. The page for that year includes a few interesting entries.

• March 11 - Chelsea hospital for soldiers is founded in England.
• September 14 - Bishop Gore School in Swansea, Wales is founded.
• October 27 - The city of Philadelphia, Pennsylvania is founded by William Penn.
• October 31 - The city of Bideford, England two men and one woman were some of the last to be executed for witchcraft in England. They were accused of speaking in unknown languages as well as practicing knowledge beyond their natural abilities, and acting in peculiar manners. The woman, Guenevere Damascus, as well as her lover (name unknown) and their spiritual mentor were burned at the stake.

The latter entry tells me it was still quite a brutal and superstitious society, but the first two hint that it was becoming more enlightened. The third entry is interesting because it shows that even at that early date, the New World was growing and thriving.

While none of these incidents directly affected my grandmother they were, in a small way, indicative of the way her society functioned and what it was becoming.

Money, then and now

I've just added a really useful link to the sidebar, Current Value of Old Money contains a wealth (sorry, bad pun) of useful information and resources for calculating the value of old money in modern terms. The resources provided include such things as average wages for specific jobs, prices of food and other essential items and one site I found particularly useful, Measuring Worth, which features a calculator you can use to automatically translate an old value into a modern one, or vice versa.

In 1638, my 10 x great grandmother, Sabina Worsley (mother of Anna Wigmore) was left a legacy of £1300 in her step father's will. She received this money when she married in 1640. Even today, £1300 would be a worthwhile amount, but back then it would have been equivalent to receiving £175, 768 in modern values. A very generous gift which must have given the newly married couple a great start to their marriage. But what about people who weren't so fortunate?

Most of my ancestors would have been lucky to see that kind of money in a lifetime, but how much, or little, would they have earned? In an article at the website of The International Institute of Social History, Jan Luiten van Zanden estimates labourers earned about 10 pence a day in the period between 1580 and 1626. In today's world, 10 pence a day would be worth about £5.57. Not a great amount, especially when you consider that the minimum hourly wage is currently £5.52. Of course, prices have also gone up, but just how far would that 10 pence go?

In an account taken at Southampton in 1625, we can see that 1lb of cheese cost 2 1/2 pence, and two lean chickens were 6 pence. Ale is also mentioned with the good stuff selling for 3 shillings for 18 gallons. The amounts shown on the page are often for large orders and the total costs reflect this. To get an idea of how much an individual, or family would spend you will need to convert the archaic measures into the standard ones used to day. And if you aren't sure how much a bushel is, or how many gallons are in a hogshead try this page.